Chaucer’s The Canterbury tales show the thin line between the secular and the spiritual world. The Tales take place as the pilgrims are undertaking a monumental task, pilgrimage to Canterbury. The Summoner travels with his friend the Pardoner; the ridiculous thing is that their words have no correlation with their deeds. For, while the Pardoner preaches against the love of money as the root of all evil he commits the same vice (Stillinger et al 320). The real setback is that the Pardoner is a triumphant preacher, and this is visible as some people gain knowledge from his sermons and repent of their sins. Therefore, it is obvious that greed is the cause of all evil. The Pardoner gets rich by calling people to repent and buy his holy relics that will solve their seemingly never ending problems.
Sir Gawain and the Green Knight begin the scene in Arthurian Britain with a detailed account of Britain. The poem upholds Christian faith as the ultimate salvation of the human race. Gawain refused the advances of the woman, although he went ahead and they kissed. He goes to the father and confesses his sin, thus affirming salvation by grace alone. Ever religious, Gawain seeks guidance from God, his prayers while voyaging alone and the narrow escape from the Lady Bertilak. It is the belief in God, which enables humanity to bargain between the perils of human civilization and the dangers of the unpredictable, natural world. The love for the King is evident from the praising of Arthur, a central theme in Christianity (Stillinger et al 513). Finally, the religious aspect confirmed as the poem ends with a prayer to the lord Jesus Christ, the Savior